激情晨读英语美文50篇 双语1.docx

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1、激情晨读英语美文50篇 双语1Chapter Three Beauty Is the Smile on the Earths Face美是大地的微笑 A ship in sail, 杨帆的航船， an opening flower, 绽放的鲜花， a town at night, 夜幕中的小镇， the song of the blackbird, 优美的诗行， a lovely poem, 可爱的诗人 leaf shadows, 婆娑的树影， a childs grace, 孩童的烂漫， the starry skies, 漫天的繁星 apple trees in spring, 春天的果树

2、， sheep-bells on a hill, 山上的羊铃声， a rippling stream, 一道潺潺流水， a butterfly, 一只蝴蝶 ， the crescent moon, 这个新月， the thousand sights or sounds or words that evoke in us the thought of beauty 这些使我们潜生美感的万千景象，音籁和词句 these are the drops of rain that keep the human spirit from death by drought. 仿佛雨露般滋润着我们干涸的心田。 T

3、hey are a stealing and silent refreshment 它们悄然而来 that we perhaps do not think about, 在我们不经意中荡涤尘寰 but which goes on all the time. 绵延不断 Beauty is the smile on the earths face, 美是大地的笑容， open to all, and needs but the eyes to see, the mood to understand. 人人得以享受，只要我们用眼去捕捉，用心去感受。 John Galsworthy 12.On Bea

4、uty论美 By Gibran Khalil Gibran Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech? 如果美不以自身为途径，为向导，你们到哪里，又如何能找到她呢？如果她不是你们言语的编织者，你们又如何能谈论她呢？ The aggrieved and the injured say, “Bea

5、uty is kind and gentle. Like a young mother half-shy of her own glory she walks among us.” And the passionate say,” Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and sky above us.” The tired and the weary say, “Beauty is of soft whisperings. She speaks i

6、n our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow.” But the restless say,” We have heard her shouting among the mountains, and with her cries came the sound of hoofs, and the beating of wings and the roaring of lions.” 伤心痛苦者说：“美是善良而温柔的。她像一位因自己的荣耀而半含

7、羞涩的年轻母亲，走在我们的身边。” 热情奔放者说：“不，美是强烈而令人惊畏的。她如暴风雨般震动我们脚下的大地，摇撼我们头上的天空。” 疲惫怠倦者说：“美是温柔的低语，她在我们的心中诉说。她的声音波动在我们的沉默中，犹如一道微弱的光在对阴影的恐惧中颤抖。” 但活泼好动者说：“我们曾听到她在山谷中大声呼叫，随其呐喊而来的是足蹄踏地、翅膀拍击和雄狮怒吼的声音。 At night the watchmen of the city say,” Beauty shall rise with the dawn from the east.” And at noon-time the toilers say,

8、” We have seen her leaning over the earth from the windows of the sunset.” In winter say the snowbound, “She shall come with the spring leaping upon the hills.” And in the summer heat the reapers say,” We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair.” 夜晚，城市的守夜

9、人说：“美将与晨光一同从东方升起。” 正午，辛勤劳作者和长途跋涉者说：“我们曾看到她透过黄昏之窗眺望大地。” 严冬，困在风雪中的人说：“她将与春同至，雀跃于山峦之间。” 酷暑，收割庄稼的人说：“我们曾看到她与秋叶共舞，雪花点缀于她的发梢。” All these things have you said of beauty, yet in truth you spoke not of her but of needs unsatisfied, and beauty is not a need but an ecstasy. It is not a mouth thirsting nor an e

10、mpty hand stretched forth, but rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, but rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not sap within the furrowed bark, nor a wing attache

11、d to a claw, but rather a garden for ever in bloom and a flock of angels for ever in flight. Beauty is life when life unveils her holy face. 你们谈到关于美的所有这些，实际并非关于她本身，而是关于你们未被满足的需求，但美并不是一种需求，而是心醉神迷的欣喜。她不是焦渴的唇，也不是伸出的空空的手，而是一颗燃烧的心，一个充满喜悦的灵魂。她不是你们想看到的形象，也不是你们想听到的歌声，而是你们闭上眼睛看到的形象，堵住耳朵听到的歌声。她不是伤残树皮下的树液，也不是悬

12、在利爪下的翅膀。而是一座鲜花永远盛开的花园，一群永远在天空飞翔的天使。 当生命摘去遮盖她圣洁面容的面纱时，美就是生命 13. The Love of Beauty爱美之心 By John Ruskin The love of beauty is an essential part of all healthy human nature. It is a mortal quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign o

13、f goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained. 爱美及是整个健全人性不可或缺之一部分。它是一种道德品质。缺乏这种品质并不能作为受到责难的充分理由，但是拥有这种品质则是心灵美好的永恒标志。品德的高尚与美好所达到的程度可能与对美的感受程度成正比。 Natural beauty is an all-pervading presence.

14、 The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans

15、, the mountains, the clouds, the stars, the rising and the setting sun all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.

16、大自然的美无处不在，整个宇宙就是美的殿堂。美，在春日百花中绽放；美，在绿叶嫩枝间摇曳；美，在深海幽谷里游弋；美，在奇石与贝壳的缤纷色彩中闪烁。不只是这些细微之物，还有海洋，山川，云彩，繁星，日升日落 一切都是洋溢着美。这样的美是如此珍贵，与我们最温柔，最高尚的情愫是如此相宜。然而，想到很多人置身于美之中，却几乎对它熟视无睹，真是令人痛心不已。 All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that danc

17、es merrily as it falls before the autumn winds, but calls for our study and admiration. The power to appreciate beauty not merely increases our sources of happiness it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods; spend a summer

18、 day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness. 所有的人都应该去认识大自然之美。没有一条我们踩过的小虫，没有一片在秋风拂掠之际飞舞的树叶不值得我们

19、研究与赞赏。欣赏美的能力不仅增加了我们快乐的来源，也加强了我们德性的修养。美使我们不安的心平静下来，也驱散了我们的忧虑。到田野或森林去，在夏日的海边或山上呆上一天，那么你所有微不足道的困惑与焦虑都会烟消云散。倾听悦耳的音乐，你那愚蠢的恐惧与狭隘的嫉妒都会过去。世界之美将有助于我们找到为善之美。 14. Beauty of July七月之美 By Alice Meynell One has the leisure of July for perceiving all the differences of the green of leaves. It is no longer a differe

20、nce in degrees of maturity, for all the trees have darkened to their final tone, and stand in their differences of character and not of mere date. Almost all the green is grave, not sad and not dull. It has a darkened and a daily colour, in majestic but not obvious harmony with dark grey skies, and

21、might look, to inconstant eyes, as prosaic after spring as eleven oclock looks after the dawn. 七月间，人们有余暇观察树叶绿翠的千差万别。这不再是成熟上的差异，因为所有的树木，或转苍翠，或呈墨绿，色调均已固着定格，从而展现出来的，并非时节上的不同，而是各自品格上的差异。几乎各种绿色，品味凝重，既不流于悒郁，也不失之沉闷，它具有一种深沉、日常的色泽，与灰暗的苍穹浑然一体，构成庄重却非一眼可见的和谐，故而在游览扫掠的目光看来，可能会有阳春繁景过后的平淡之感。一如黎明之后十一点的光景。 Gravity is

22、 the word-not solemnity as towards evening, nor menace as at night. The daylight trees of July are signs of common beauty, common freshness, and a mystery familiar and abiding as night and day. In childhood we all have a more exalted sense of dawn and summer sunrise than we ever fully retain or quit

23、e recover; and also a far-higher sensibility for April and April evenings-a heartache for them, which in riper years is gradually and irretrievably consoled. 凝重，乃是最贴切的字眼不是时近黄昏的阴沉，亦非黑夜之中的森然。七月白昼的葱郁树木，体现出普通的美，常见的清新，是一种如同黑夜白昼般惯常而又永恒不变的不解之谜。童年时代，我们看到黎明和夏天日出盛景，会油然生出一股日后无法充分保留、也难以完全恢复的奋激狂喜；同时，对四月和四月的日暮黄昏，

24、还产生一种陶然忘情的欣赏共鸣一种为之怦然心动的神驰向往，进入壮年之后，又无可挽回地逐渐淡化平息。 But, on the other hand, childhood has so quickly learned to find daily things tedious, and familiar things importunate, that it has no great delight in the mere middle of the day, and feels weariness of the summer that has ceased to change visibly. Th

25、e poetry of mere day and of late summer becomes perceptible to mature eyes that have long ceased to be sated, have taken leave of weariness, and cannot now find anything in nature too familiar; eyes which have, indeed, lost sight of the further awe of midsummer daybreak, and no longer see so much of

26、 the past in April twilight as they saw when they had no past; but which look freshly at the dailiness of green summer, of early afternoon, of every sky of any form that comes to pass, and of the darkened elms. 只有阅历丰富的慧眼，才能感受到白昼本身的夏末时令固有的诗意这双慧眼已久未获满足矣，同时也摆脱了厌倦感，此刻发现在自然界，即使最常见的景物也另有一番情趣；诚然，面对仲夏红日的喷薄欲

27、出，已不再萌发敬畏之情；凝望四月的苍茫暮色，也不会比一无阅历的童年，引发更多的联想，然而，对司空见惯的日常景象树木葱茏的盛夏，日过中天的午后，来而复去、变幻不定的每一片云天，还有幽暗的榆树反倒会投以新的目光。 15. The Instinct for the Beautiful爱美的天性 By Rachel Louise Carson A childs world is fresh and new and beautiful, full of wonder and excitement. It is our misfortune that for most of us that clear-e

28、yed vision, that true instinct of what is beautiful and awe-inspiring, is dimmed or even lost before we reach adulthood. If I had influence with the good fairy who is supposed to preside over the christening of all children I should ask that her gift to each child in the world be a sense of wonder s

29、o indestructible that it would last throughout life, as an unfailing antidote against the boredom and disenchantments of later years, the sterile preoccupation with things that are artificial, the alienation from the sources of our strength. 儿童的世界新奇而美丽，充满了惊异和兴奋。可是，对我们多数人来说，还未到成年，这种锐利的目光，这种爱一切美丽的和令人敬

30、畏的事物的天性，就已经变得迟钝，甚至丧失殆尽。这真是我们的不幸。据说，有一位善心的仙女主持所有儿童的洗礼。假如我能对她有所影响的话，我倒想向她提个要求：请她赋予世间的儿童以新奇感，并使它成为万灵的解药。有了它，他们在以后的岁月中就会永远陶醉在新奇之中，不致产生厌倦感，不致徒劳地全神贯注于人为的虚假的事物，不致脱离力量的源泉。 If a child is to keep alive his inborn sense of wonder without any such gift from the fairies, he needs the companionship of at least on

31、e adult who can share it, rediscovering with him the joy, excitement of mystery of the world we live in. Parents often have a sense of inadequacy when confronted on the hand with eager, sensitive child mind of a child and on the other with a world of complex physical nature, inhabited by a life so v

32、arious and unfamiliar that it seems hopeless to reduce it to order and knowledge. In a mood of self-defeat, they exclaim, How can I possibly teach my child about nature - why, I dont even know one bird from another! 假如一个儿童没有受到仙女的赐予而想要持久地保持他那天生的新奇感，他至少需要有一个能与他共享新奇感的成年人和他作伴，并且跟他一起不断去发现我们所生活的这个世界中的一切欢乐

33、、刺激和神秘。做父母的常有力不从心之感。一方面，他们要满足孩子那感觉灵敏而又渴望求知的心灵。另一方面，复杂的物质世界却使他们感到难于应付，他们自己对于这个世界形形色色的生活都感到生疏，好像未抱有理出头绪、弄个明白的愿望。他们自己就泄了气，喊道：“我哪能教我的孩子认识大自然！啊，我连两只鸟都分不清哩！” I sincerely believe that for the child, and for the parent seeking to guide them, it is not half so important to know as to feel. If facts are the s

34、eeds that later produce knowledge and wisdom, then the emotions and the impressions of the senses are the fertile soil in which the seeds must grow. The years of early childhood are the time to prepare the soil. Once the emotions have been aroused - a sense of the beautiful, the excitement of the ne

35、w and the unknown, a feeling of sympathy, pity, admiration or love - then we wish for knowledge about the object of our emotional response. Once found, it has lasting meaning. It is more important to pave the way for the child to want to know than to put him on a diet of facts he is not ready to ass

36、imilate. 我真诚地相信，对于儿童以及期望引导儿童的父母来说，感觉力比理解力相对更为重要。如果将事实比作是以后会萌发知识和智慧的“种子”的话，那么，情感激情与感官印象就好比是肥沃的“土壤”，“种子”离开它就无法生长。童年早期是准备、培育“土壤”的时期。一旦唤起了内心中的种种情感，如美感、对新鲜事物和未知事物的兴奋感、同情心、恻隐之心、钦慕之情、爱慕之心，我们继而就会希望获得关于引起我们产生情感反应的事物的知识。而这种知识一旦获得，就会产生深远的意义与影响。显而易见，培养、激发孩子的求知欲与探究欲，比像饮食似地让孩子吞咽下他还吸收不了的种种知识更为重要。 I am sure there i

37、s something much deeper, something lasting and significant. Those who dwell, as scientists or laypeople, among the beauties and mysteries of the earth are never alone or weary of life. Whatever the problems or concerns of their personal lives, their thoughts can find paths that lead to inner satisfa

38、ction and to renewed excitement in living. Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is symbolic as well as actual beauty in the migration of the birds, the ebb and flow of the tides, the folded bud ready for the spring. The

39、re is something infinitely healing in the repeated refrains of nature the assurance that dawn comes after night, and spring after the winter. 我确信有某种深刻得多的东西,某种持久而意义深渊的东西。那些生活在地球上的美与神奇的东西之间的科学家或者准科学家,永远不会孤单或对生活赶到厌倦.无论他们的个人生活有什么问题或忧虑,他们的思想都能够知道到同往内心的满足和对生活重燃激情的途径.那些凝视地球之美的人能找到终生受用的力量储备.在鸟类的迁徙中,在潮水的涨落中,

40、在含苞待放的花蕾中,即有距离的美也有象征性的美.在大自然反反复复的循环中,有一种具有无限的治愈力的东西-黑夜过后一定是黎明,冬天过后必然是春天. 16.Change Makes Life Beautiful生命美于变化 By Walter Pater To regard all things and principles of things as inconstant modes or fashions has more and more become the tendency of modern thought. Let us begin with that which is without

41、-our physical life. Fix upon it in one of its more exquisite intervals, the moment, for instance, of delicious recoil from the flood of water in summer heat. 将一切事物和事物的原则统统看作经常变化着的形态或风尚，日益成为近代思想界的趋势。让我们从表面的事情我们的生理活动说起。譬如说，选取这么一个微妙的时刻，即在酷暑中猛然浸入滔滔清流的那一刹那和极其愉快的感觉。 What is the whole physical life in that

42、 moment but a combination of natural elements to which science gives their names? But these elements, phosphorus and lime and delicate fibers, are present not in the human body alone: we detect them in places most remote from it. Our physical life is a perpetual motion of them -the passage of the bl

43、ood, the wasting and repairing of the lenses of the eye, the modification of the tissues of the brain under every ray of light and sound-processes which science reduces to simpler and more elementary forces. 在那一刹那间的全部生理活动，难道不是具有科学名称的各种元素的一种化合作用吗?不过，这些元素，像磷、石灰、微细的纤维质，不仅存在于人体之中，而且在与人体毫不相干的地方也能检查出它们的存在

44、。我们的生理活动血液的流通，眼睛中水晶体的消耗和恢复，每一道光波、每一次声浪对于脑组织所引起的变异都不外是这些元素的永久的运动，而科学把这些运动过程还原为更为简单和基本的力量的作用。 Like the elements of which we are composed, the action of these forces extends beyond us: it rusts iron and ripens corn. Far out on every side of us those elements are broadcast, driven in many currents; and

45、birth and gesture and death and the springing of violets from the grave are but a few out of ten thousand resultant combinations. 正像我们身体所赖以构成的元素一样，这些力量在我们身体以外也同样发挥着作用它可以使铁生锈，使谷物成熟。这些元素，在种种气流吹送之下，在我们身外向四面八方传播：人的诞生，人的姿态，人的死亡，以及在人的坟头上生长出紫罗兰这不过是成千上万化合结果的点滴例子而己。 That clear, perpetual outline of face and

46、limb is but an image of ours, under which we group theme design in a web, the actual threads of which pass out beyond it. This at least of flame-like our life has, that it is but the concurrence, renewed from moment to moment, of forces parting sooner or later on their ways. 人类那轮廓分明、长久不变的面颜和肢体，不过是一种表象，在它那框架之内，我们好把种种化合的元素凝聚一团这好像是蛛网的纹样，那织网的细丝从网中穿出，又引向他方。在这一点上，我们的生命有些像那火焰它也是种种力量会合的结果，这会合虽不断延续，那些力量却早晚要各自飘散。