《当代散文赏析》考试重点.docx
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1、当代散文赏析考试重点当代散文赏析复习重点和考试题型 考试题型 I. Paraphrase in English the parts underlined in the following (2x10=20%) 2到3段来自我讲课的重点段落unit 2, unit3, unit 6, unit 7, unit 8, unit 9, unit 12,unit13 unit 15 II Rewrite the following (2x5=10%) 高级英语教与学指南 unit 3, 8, 11, 13 的rewriting III Translate the following parts int
2、o English (40%) 2到3段来自我讲课的重点段落unit 2, unit3, unit 6, unit 7, unit 8, unit 9, unit 12,unit13 unit 15 IV Writing (30%) 以下是复习的主要重点段落教与学指南相应的练习) Unit 2 In fact, there is a long and honorable history of procrastination to suggest that many ideas and decisions may well improve if postponed. It is somethin
3、g of a truism that to put off making a decision is itself a decision. The parliamentary process is essentially a system of delay and deliberation. So, for that matter, is the creation of a great painting, or an entree, or a book, or a building like Blenheim Palace, which took the Duke of Marlborough
4、s architects and laborers 15 years to construct. In the process, the design can mellow and marinate. Indeed, hurry can be the assassin of elegance. As T. H. White, author of Sword in the Stone, once wrote, time “is not meant to be devoured in an hour or a day, but to be consumed delicately and gradu
5、ally and without haste.” Unit 3 In a primitive society, for example, men pictured the world as large, fearsome, hostile, and beyond human control. Therefore they built heavy, walls of huge boulders, behind which they could feel themselves to be in a delimited space that was controllable and safe; th
6、ese heavy walls expressed mans fear of the outer world and his need to find protection, however illusory. It might be argued that the undeveloped technology of the period precluded the construction of more delicate walls. This is of course true. Still, it was not technology, but a fearful attitude t
7、oward the world, which made people want to build walls in the first place. The greater the fear, the heavier the wall, until in the tombs of ancient kings we find structures that are practically all wall, the fear of dissolution being the ultimate fear. Unit 6 There seems to be a general assumption
8、that brilliant people cannot stand routine; that they need a varied, exciting life in order to do their best. It is also assumed that dull people are particularly suited for dull work. We are told that the reason the present-day young protest so loudly against the dullness of factory jobs is that th
9、ey are better educated and brighter than the young of the past. The outstanding characteristic of mans creativeness is the ability to 1transmute trivial impulses into momentous consequences. The greatness of man is in 2what he can do with petty grievances and joys, and with common physiological pres
10、sures and hungers. “When I have a little 3vexation,” wrote Keats, “it grows in five minutes into a theme for Sophocles.” To a creative individual all experience is 4seminal - all events are 5equidistant from new ideas and 6insights - and his 7inordinate humanness shows itself in the ability to make
11、the trivial and common reach an enormous way. Children and mature people 8thrive on dull routine, while the adolescent, who has lost the childs capacity for concentration and is without the inner 9resources of the mature, needs excitement and novelty to 10stave off boredom. People who find dull jobs
12、 unendurable are often dull people who do not know what to do with themselves when at leisure. Children and mature people thrive on dull routine, while the adolescent, who has lost the childs capacity for concentration and is without the inner resources of the mature, needs excitement and novelty to
13、 save off boredom. Unit 7 For the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to be what we now have to call - lamely, enviously - whole persons. If it did occur to the Greeks to distinguish between a persons “inside” and “outside,” they still expected that inner bea
14、uty would be matched by - beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite paradoxical that their hero was so intelligent, so brave, so honorable, so seductive - and so ugly. One of Socrates main pedagogical acts was to be ugly and teach those innoc
15、ent, no doubt splendid-looking disciples of his how full of paradoxes life really was. 0ne could hardly ask for more important evidence of the dangers of considering persons as split between what is “inside” and what is “outside” than that interminable half-comic half-tragic tale, the oppression of
16、women. Unit 8 One of the major pleasures in life is appetite, and one of our major duties should be to preserve it. Appetite is the 1keenness of living; it is one of the senses that tells you that you are still 2curious to exist, that you 3still have an edge on your longings and want to bite into th
17、e world and taste its 4multitudinous flavors and juices. By appetite, of course, I dont mean just the 5lust for food, but any condition of unsatisfied desire, any 6burning in the blood that proves you want more than youve got, and that you havent yet used up your life. Wilde said he felt sorry for t
18、hose who 7never got their hearts desire, but sorrier still for those who did. I got mine once only, and it nearly killed me, and Ive always preferred 8wanting to having since. Besides, the whole 9toffee-ness of toffees was 10imperceptibly diminished by the gross act of having eaten it. Unit 9 Law-an
19、d-order is the longest-running and probably the best-loved political issue in U.S. history. Yet it is painfully apparent that millions of Americans who would never think of themselves as law-breakers, let alone criminals, are taking increasing liberties with the legal codes that are designed to prot
20、ect and nourish their society. Indeed, there are moments today - amid outlaw litter, tax cheating, illicit noise and motorized anarchy - when it seems as though the scofflaw represents the wave of the future. A Harvard Sociologist suspects that a majority of Americans have blithely taken to committi
21、ng supposedly minor derelictions as a matter of course. Already, he also says, the ethic of U. S. society is in danger of becoming this: “Youre a fool if you obey the rules.” Unit 12 America was a land that was beginning all over again, dedicated to nothing much more complicated than the rather hazy
22、 belief that all men had equal rights and should have an equal chance in the world. In such a land Lee stood for the feeling that it was somehow of advantage to human society to have a pronounced inequality in the social structure. There should be a leisure class, backed by ownership of land; in tur
23、n, society itself should be keyed to the land as the chief source of wealth and influence. It would bring forth (according to this ideal) a class of men with a strong sense of obligation to the community; men who lived not to gain advantage for themselves, but to meet the solemn obligations which ha
24、d been laid on them by the very fact that they were privileged. From them the country would get its leadership; to them it could look for the higher values - of thought, of conduct, of personal deportment - to give it strength and virtue. Unit 13 A euphemism is commonly defined as an 1auspicious or
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