1997历考研英语阅读理解真题.doc
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1、阅 读(19982009) 目录:零、1997年英语阅读理解 一、1998年英语阅读理解 二、1999年英语阅读理解 三、2000年英语阅读理解 四、2001年英语阅读理解 五、2002年英语阅读理解 六、2003年英语阅读理解 七、2004年英语阅读理解 八、2005年英语阅读理解 九、2006年英语阅读理解 十、2007年英语阅读理解 十一、2008年英语阅读理解 十二、2009年英语阅读理解 1 Text1 (1997)Passage 1It was 3:45 in the morning when the vote was finally taken. After six months
2、 of arguing and final 16 hours of hot parliamentary debates, Australias Northern Territory became the first legal authority in the world to allow doctors to take the lives of incurably ill patients who wish to die. The measure passed by the convincing vote of 15 to 10. Almost immediately word flashe
3、d on the Internet and was picked up, half a world away, by John Hofsess, executive director of the Right to Die Society of Canada. He sent it on via the groups on-line service, Death NET. Says Hofsess: "We posted bulletins all day long, because of course this isnt just something that happened i
4、n Australia. Its world history."The full import may take a while to sink in. The NT Rights of the Terminally Ill law has left physicians and citizens alike trying to deal with its moral and practical implications. Some have breathed sighs of relief, others, including churches, right-to-life gro
5、ups and the Australian Medical Association, bitterly attacked the bill and the haste of its passage. But the tide is unlikely to turn back. In Australia where an aging population, life-extending technology and changing community attitudes have all played their part other states are going to consider
6、 making a similar law to deal with euthanasia. In the US and Canada, where the right-to-die movement is gathering strength, observers are waiting for the dominoes to start falling.Under the new Northern Territory law, an adult patient can request death probably by a deadly injection or pill to put a
7、n end to suffering. The patient must be diagnosed as terminally ill by two doctors. After a "cooling off" period of seven days, the patient can sign a certificate of request. After 48 hours the wish for death can be met. For Lloyd Nickson, a 54-year-old Darwin resident suffering from lung
8、cancer, the NT Rights of Terminally Ill law means he can get on with living without the haunting fear of his suffering: a terrifying death from his breathing condition. "Im not afraid of dying from a spiritual point of view, but what I was afraid of was how Id go, because Ive watched people die
9、 in the hospital fighting for oxygen and clawing at their masks," he says.51. From the second paragraph we learn that _.A the objection to euthanasia is slow to come in other countriesB physicians and citizens share the same view on euthanasiaC changing technology is chiefly responsible for the
10、 hasty passage of the lawD it takes time to realize the significance of the laws passage52. When the author says that observers are waiting for the dominoes to start falling, he means _.A observers are taking a wait-and-see attitude towards the future of euthanasiaB similar bills are likely to be pa
11、ssed in the US, Canada and other countriesC observers are waiting to see the result of the game of dominoesD the effect-taking process of the passed bill may finally come to a stop53. When Lloyd Nickson dies, he will _.A face his death with calm characteristic of euthanasiaB experience the suffering
12、 of a lung cancer patient2C have an intense fear of terrible sufferingD undergo a cooling off period of seven days54. The authors attitude towards euthanasia seems to be that of _.A oppositionB suspicionC approvalD indifference Passage 2A report consistently brought back by visitors to the US is how
13、 friendly, courteous, and helpful most Americans were to them. To be fair, this observation is also frequently made of Canada and Canadians, and should best be considered North American. There are, of course, exceptions. Small-minded officials, rude waiters, and ill-mannered taxi drivers are hardly
14、unknown in the US. Yet it is an observation made so frequently that it deserves comment.For a long period of time and in many parts of the country, a traveler was a welcome break in an otherwise dull existence. Dullness and loneliness were common problems of the families who generally lived distant
15、from one another. Strangers and travelers were welcome sources of diversion, and brought news of the outside world.The harsh realities of the frontier also shaped this tradition of hospitality. Someone traveling alone, if hungry, injured, or ill, often had nowhere to turn except to the nearest cabin
16、 or settlement. It was not a matter of choice for the traveler or merely a charitable impulse on the part of the settlers. It reflected the harshness of daily life: if you didnt take in the stranger and take care of him, there was no one else who would. And someday, remember, you might be in the sam
17、e situation.Today there are many charitable organizations which specialize in helping the weary traveler. Yet, the old tradition of hospitality to strangers is still very strong in the US, especially in the smaller cities and towns away from the busy tourist trails. "I was just traveling throug
18、h, got talking with this American, and pretty soon he invited me home for dinner amazing." Such observations reported by visitors to the US are not uncommon, but are not always understood properly. The casual friendliness of many Americans should be interpreted neither as superficial nor as art
19、ificial, but as the result of a historically developed cultural tradition.As is true of any developed society, in America a complex set of cultural signals, assumptions, and conventions underlies all social interrelationships. And, of course, speaking a language does not necessarily mean that someon
20、e understands social and cultural patterns. Visitors who fail to "translate" cultural meanings properly often draw wrong conclusions. For example, when an American uses the word "friend", the cultural implications of the word may be quite different from those it has in the visito
21、rs language and culture. It takes more than a brief encounter on a bus to distinguish between courteous convention and individual interest. Yet, being friendly is a virtue that many Americans value highly and expect from both neighbors and strangers.55. In the eyes of visitors from the outside world
22、, _.A rude taxi drivers are rarely seen in the USB small-minded officials deserve a serious commentC Canadians are not so friendly as their neighborsD most Americans are ready to offer help356. It could be inferred from the last paragraph that _. A culture exercises an influence over social interrel
23、ationship B courteous convention and individual interest are interrelated C various virtues manifest themselves exclusively among friends D social interrelationships equal the complex set of cultural conventions57. Families in frontier settlements used to entertain strangers _.A to improve their har
24、d lifeB in view of their long-distance travelC to add some flavor to their own daily lifeD out of a charitable impulse58. The tradition of hospitality to strangers _.A tends to be superficial and artificialB is generally well kept up in the United StatesC is always understood properlyD has something
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