英文朗诵材料.doc

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1、一、 YOUTH-Samuel UllmanYouth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.Youth means a tempera-mental pred

2、ominance of courage over timidity, of the appetite for adventure over the love of ease.This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul.Wor

3、ry, fear, self-distrust bows the heart and turns the spring back to dust.Whether 60 or 16, there is in every human beings heart the lure of wonder,the unfailing childlike appetite of whats next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: s

4、o long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up

5、, to catch waves of optimism, there is hope you may die young at 80.青春-塞缪尔厄尔曼青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情；青春是生命的深泉在涌流。青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。岁月悠悠，衰微只及肌肤；热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。无论年届花甲，拟或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天

6、上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣；然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍韶华不逝。二、The sun is just rising in the morning of another day. What can I wish that this day may bring me? Nothing that shall make the world or others poorer, nothing at the expense of other m

7、en; but just those few things which in their coming do not stop me but touch me rather, as they pass and gather strength. The sun is just rising in the morning of another day. What can I wish that this day may bring me? Nothing that shall make the world or others poorer, nothing at the expense of ot

8、her men; but just those few things which in their coming do not stop me but touch me rather, as they pass and gather strength.I wish that this day could bring me a few friends, who understand me, and yet remain my friends; I also wish that this day could bring me a work to do which has real value.I

9、wish that this day could bring me a mind unafraid to travel, even though the trail be not blazed, and I wish that this day could bring me an understanding heart.I wish that this day could bring me a sight of the eternal hills, and the blue sea stretching to the horizon, and of something beautiful wh

10、ich the hands of men have made.I wish that this day could bring me a sense of humor, and the power to laugh, a little leisure with nothing to do.And I crave for a few moments of quiet, silent meditation in the morning of this day三、Sonnet 18 Shall I compare thee to a summers day? Thou art more lovely

11、 and more temperate: Rough winds do shake the darling buds of May, And summers lease hath all too short a date: Sometime too hot the eye of heaven shines, And often is his gold complexion dimmd; And every fair from fair sometime declines, By chance or natures changing course untrimmd But thy eternal

12、 summer shall not fade Nor lose possession of that fair thou owest; Nor shall Death brag thou wanderst in his shade, When in eternal lines to time thou growest: So long as men can breathe or eyes can see, So long lives this and this gives life to thee. 我能否将你比作夏天？ 你比夏天更美丽温婉。 狂风将五月的蓓蕾凋残， 夏日的勾留何其短暂。 休恋

13、那丽日当空， 转眼会云雾迷蒙。 休叹那百花飘零， 催折于无常的天命。 唯有你永恒的夏日常新， 你的美貌亦毫发无损。 死神也无缘将你幽禁， 你在我永恒的诗中长存。四、I wandered lonely as a cloud 我孤独地漫游，像一朵云 That floats on high oer vales and hills, 在山丘和谷地上飘荡， When all at once I saw a crowd, 忽然间我看见一群 A host, of golden daffodils; 金色的水仙花迎春开放， Beside the lake, beneath the trees, 在树荫下，在湖

14、水边， Fluttering and dancing in the breeze. 迎着微风起舞翩翩。 Continuous as the stars that shine 连绵不绝，如繁星灿烂， And twinkle on the milky way, 在银河里闪闪发光， They stretched in never-ending line 它们沿着湖湾的边缘 Along the margin of a bay: 延伸成无穷无尽的一行； Ten thousand saw I at a glance, 我一眼看见了一万朵， Tossing their heads in sprightly

15、dance. 在欢舞之中起伏颠簸。 The waves beside them danced;but they 粼粼波光也在跳着舞， Out-did the sparkling waves in glee: 水仙的欢欣却胜过水波； A poet could not but be gay, 与这样快活的伴侣为伍， In such a jocund company: 诗人怎能不满心欢乐！ I gazed-and gazed-but little thought 我久久凝望，却想象不到 What wealth the show to me had brought: 这奇景赋予我多少财宝， For o

16、ft, when on my couch I lie 每当我躺在床上不眠， In vacant or in pensive mood, 或心神空茫，或默默沉思， They flash upon that inward eye 它们常在心灵中闪现， Which is the bliss of solitude; 那是孤独之中的福祉； And then my heart with pleasure fills, 于是我的心便涨满幸福， And dances with the daffodils. 和水仙一同翩翩起舞。 五、Knowledge and virtueKnowledge is one t

17、hing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Chri

18、stian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life-these are the connatural qualities of a large knowledge; they are the o

19、bjects of a University; I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are no guarantee for sanctity or even for conscientiousness, they may attach to the man of the world, to the profligate, to the heartless, pleasant, alas, and attractive as he shows when decke

20、d out in them. Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by the observers, and on the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because

21、their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim. Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may you hope with such keen and delicate instruments as

22、 human knowledge and human reason to contend against those giants, the passion and the pride of man.知识与美德知识是一回事,美德是另外一回事。善意并非良心,优雅并非谦让,广博与公道的观点也并非信仰。哲学,无论多么富有启迪和深奥莫测,都无法驾驭情感,不具备有影响力的念头,不具有引起生动活泼的原理。文科教诲并不造就基督教徒抑或天主教徒,而是造就了士绅。造就一个士绅诚为美事。有教养的才智,优雅的情趣,正直、公道而冷静的头脑,高贵而彬彬有礼的举止-这些是与渊博的学识生来固有的品质, 它也是大学教诲的目的

23、。对此我提倡之,并将加以阐释和坚持。然而我要说的是,它们仍然不能确保圣洁,或甚至不能保证诚实。它们可以附庸于世故的俗人,附庸于玩世不恭的浪子。唉,当他们用它伪装起来时,就更增加了他们外表上的冷静、快活和魅力。就其本身而言,它们似乎已远非其本来脸孔,它们似乎一远看的美德,经久久细察方可探知。是以它们受到广泛的责难,指责其虚饰与伪善。我要强调,这绝非是由于其自身有啥子过错,而是由于教授们和嘉赞者们一味地把它们搞得涣然一新,并且还要殷勤地献上其本身并不希冀的赞颂。如若用剃刀就可以开采出花岗岩,用丝纺线即能系泊位船只,那么,也许你才能希望用人的知识和理性这样美妙而优雅的东西去与人类的情感与高傲那样的庞

24、然大物举行抗争。六、Saying Good-bye to Cambridge Again -by Xu Zhimo Very quietly I take my leave As quietly as I came here; Quietly I wave good-bye To the rosy clouds in the western sky. The golden willows by the riverside Are young brides in the setting sun; Their reflections on the shimmering waves Always l

25、inger in the depth of my heart. The floatingheart growing in the sludge Sways leisurely under the water; In the gentle waves of Cambridge I would be a water plant! That pool under the shade of elm trees Holds not water but the rainbow from the sky; Shattered to pieces among the duckweeds Is the sedi

26、ment of a rainbow-like dream? To seek a dream? Just to pole a boat upstream To where the green grass is more verdant; Or to have the boat fully loaded with starlight And sing aloud in the splendour of starlight. But I cannot sing aloud Quietness is my farewell music; Even summer insects heep silence

27、 for me Silent is Cambridge tonight! Very quietly I take my leave As quietly as I came here; Gently I flick my sleeves Not even a wisp of cloud will I bring away 再别康桥 徐志摩 轻轻的我走了， 正如我轻轻的来； 我轻轻的招手， 作别西天的云彩。 那河畔的金柳 是夕阳中的新娘 波光里的艳影， 在我的心头荡漾。 软泥上的青荇， 油油的在水底招摇； 在康河的柔波里， 我甘心做一条水草。 那树荫下的一潭， 不是清泉，是天上虹 揉碎在浮藻间，

28、 沉淀着彩虹似的梦。 寻梦？撑一支长篙， 向青草更青处漫溯， 满载一船星辉， 在星辉斑斓里放歌 但我不能放歌， 悄悄是别离的笙箫； 夏虫也为我沉默， 沉默是今晚的康桥！ 悄悄的我走了， 正如我悄悄的来； 我挥一挥衣袖， 不带走一片云彩。七、Our Love is Simple as a Song如歌的爱Hands cling to hands and eyes linger on eyes;thus begins the record of our heart.It is the moonlight night of March;the sweet smell of henna is in t

29、he air;my flute lies on the earth neglected and your garland of flowers is unfinished.This love between you and me is simple as a song.Your veil of the saffron colour makes my eyes drunk.The jasmine wreath that you wove me thrills to my heart like praise.It is a game of giving and withholding ,revea

30、ling and screening again;Some smiles and some little shyness,and some sweet useless struggles.This love between you and me is simple as a song. No mystery beyond the present;no striving for the impossible;No shadow behind the charm;no groping in the depth of the dark.This love between you and me is

31、simple as a song.We do not stray out of all words into the ever silent;we do not raise our hands to the void for things beyond hope.It is enough what we give and we get.We have not crushed the joy to the utmost to wring from it the wine of pain.This love between you and me is simple as a song.八、Type

32、s of SpeechStandard usage includes those words and expressions understood, used, and accepted by a majority of the speakers of a language in any situation regardless of the level of formality. As such, these words and expressions are well defined and listed in standard dictionaries. Colloquialisms,

33、on the other hand, are familiar words and idioms that are understood by almost all speakers of a language and used in informal speech or writing, but not considered appropriate for more formal situations. Almost all idiomatic expressions are colloquial language. Slang, however, refers to words and e

34、xpressions understood by a large number of speakers but not accepted as good, formal usage by the majority. Colloquial expressions and even slang may be found in standard dictionaries but will be so identified. Both colloquial usage and slang are more common in speech than in writing.Colloquial spee

35、ch often passes into standard speech. Some slang also passes into standard speech, but other slang expressions enjoy momentary popularity followed by obscurity. In some cases, the majority never accepts certain slang phrases but nevertheless retains them in their collective memories. Every generatio

36、n seems to require its own set of words to describe familiar objects and events.It has been pointed out by a number of linguists that three cultural conditions are necessary for the creation of a large body of slang expressions. First, the introduction and acceptance of new objects and situations in

37、 the society; second, a diverse population with a large number of subgroups; third, association among the subgroups and the majority populationFinally, it is worth noting that the terms standard colloquial and slang exist only as abstract labels for scholars who study language. Only a tiny number of

38、 the speakers of any language will be aware that they are using colloquial or slang expressions. Most speakers of English will, during appropriate situations, select and use all three types of expressions.语言的类型 标准用法包括那些为使用这种语言的大多数人在任何场合下理解、使用和 接受的词和短语，而不论该场合是否正式。 这些词和短语的意义已很确定并被列入了标准 词典中。 相反，俗语是指那些几

39、乎所有讲这种语言的人都理解并在非正式的口头或书面中 使用，却不适用于更正规的一些场合的词和短语。 几乎所有的习惯用语都属于俗语，而俚 语指的是为很多讲这种语言的人理解但大多数人不把它们列入好的、正式用法之内的词和短 语；俗语甚至俚语都可能在标准字典中查到，但是字典中会标明它们的性质。 俗语和俚语 词汇的应用都是口头较多、笔头较少。俗语用法经常地被接受为标准用法。 一些俚语也变 成了标准用法，但另外一些俚语只经历了短暂的流行，而后就被弃之不用了。 有时候，多 数人从来不接受某些俚语，但是他们把这些俚语保存到集中记忆中。 每一代人似乎都需要 独有的一套词汇来描述熟知的物体和事件。 很多语言学家指出

40、，大量俚语的形成需要三个 文化条件：第一，对社会中新事物的引入和接受；第二，一个由大量子群构成的多样化人口； 第三，各子群与多数人口之间的联系。最后需要提到的是，标准语、俗语和俚语这些 术语只是对研究语言的专家才有用的抽象标签。 不论何种语言，只会有很小一部分使用者能够意识到他们是在使用俗语或俚语。 讲英语的多数人能够在适当的场合中选择使用所有 这三种语言类型。九、The OceanI stand on the ocean shore,watching the waves go by.The sun is going down but I dont leave.I will stay out

41、on the ocean shore. Seagulls fly overhead,they land down on the beach.Their far-off cries bid the day good-night. Out in the sunset I see dolphinsleaping through the waves.Their turning, jumping transformsthe setting sun into the start of a new day.They call out to me and I long to join themin the f

42、reedom that is the sea. Sunset is a dark, purple haze,recalling everything that is beautiful.I grab a boogie-boardand float along with the water.A giant wave comes over meand I tumble head over heels underwater.In the sea I am a new creature.When I return to the surfaceI laugh out loud. I look up an

43、d see the first stars.The sky is becoming black.It is time for me to be going.Tomorrow Ill come backand watch from the ocean shore. 十、 Grandfather- Alexa BrynBehind your vacant stare,Memories lie hidden,Faltering and fleetingThe distant remembered,The present, unrecallable. Never afraid beforeShadow

44、s of freshly plastered seamsOn my living room wall,Now haunt you, transporting youBack to the barbed-wire camps. So vividly you recallYour Nazi captors,And your escapeYet, it is my name thatEscapes you now.Your smooth fingers glide nimblyOver the piano keys.You are at peace;Lost in reveries,Only to

45、wake upTo a confused reality. Although your memory is extinguishing,On your delicate face,A smile has found a permanent home.Your gentle touch, warm eyesStill illuminate my heart.Hands joined, ancient and innocentFloat together on waves of love. 十一、There is not much to choose between men. They are a

46、ll a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or

47、any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others.

48、 It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.人和人之间没什么大的差别。他们皆是伟大与渺小，善良与邪恶，高尚与低俗的混合体。有的人性格比较坚毅，机会也比较多，因而达个或那个方面，能够更自由地发挥自己的禀赋，但是人类的潜能却都是相同的。至于我自己，我认为自己并不比大多数人更好或者更差，但是我知道，假如我记下我生命中每一次举动和每一个掠过我脑海的想