用英语介绍成都导游词.doc

用英语介绍成都导游词 用英语介绍成都导游词1The Tang stele standing in the pavilion inside the gate of Wuhou Temple, also known as "three unique steles", is one of the oldest steles in Chengdu. When it comes to its reputation and influence in later generations, this monument is second to none in Chengdu.Sanjue stele the original name of the Tang stele is the stele of the ancestral hall of marquis Wu of Zhuge, the Prime Minister of the Han Dynasty, which was established in the fourth year of Yuanhe (809) of emperor Xianzong of the Tang Dynasty. The height, width and thickness of the body and cap are 367cm, 95cm and 25cm respectively. The cloud pattern carving of the stele cap has the artistic characteristics of stone carving in the Tang Dynasty. The stone is gorge stone. There are 22 lines of inscriptions, each of which is about 50 words in regular script.Pei Du, the author of the inscription, was a famous politician in the middle and late Tang Dynasty. In the second year of Yuanhe (807) in Chengdu, Wu Yuanheng, the Prime Minister of the Tang Dynasty, was appointed governor of Sichuan Province in Jiannan, and Pei Du was accompanied by his staff. Pei dujiu wanted to write an article to praise Zhuge Liang. After visiting Wuhou Temple in Chengdu, he wrote this inscription with admiration. The content of the inscription is divided into preface and inscription. At the beginning of the preface, Pei Du praised Zhuge Liang as a rare feudal statesman who had the talent of founding a country, the skill of governing people, the integrity of serving the king and the way of establishing himself. Feidu said that when there was chaos in the late Han Dynasty and there were disputes among the heroes, the scholars rushed to offer advice for fear of failure. Zhuge Liang was alone in Longzhong, and he was in charge of music. Once Liu Bei looked at it three times, Zhuge Liang decided the opportunity by "one word" in Longzhong Dui, and established the grand plan of tripartite confrontation.Fei Du praised Zhuge Liang for abolishing the bad government in the late Han Dynasty, enforcing the law fairly, appointing people on the basis of merit, ruling the country and stressing martial arts. He believed that under the painstaking governance of Zhuge Liang, the humble Shu Han government was unified and the morality was popular. He became a rich country and had a strong army capable of fighting. Fei Du refutes Cui Hao and others evaluation of Zhuge Liang and thinks that we cant judge the hero by success or failure. If God gives Zhuge Liang some more time, he will accomplish the great cause of unifying the country. The inscription is in parallel style, with 64 sentences in four characters. It compares Zhuge Liang with Yiyin, Jiang Shang, Xiao He and Zhang Liang, and praises his immortal achievements. Finally, the inscription praises Zhuge Liangs merits and virtues, which are as high as mountains and flowing water. They exist between heaven and earth and in the hearts of the people in Shu.Inscriptions: "in the past, I was the first lord. I thought of opening up the territory of Xinjiang. I was busy and depended on it. Heroes had no help. So I got Marquis Wu and settled the land of Shu first. Moral City, etiquette. Warm things like spring, people like God. Work without complaint, use with ethics. Rou Sheng manluo, Pu Dun Weibin, photos of Weiwei living in Huairen. The Central Plains food, unexpected not, in order to win, allow to reach its extreme. Heaven did not regret the disaster, the public life is not fruit, Han Zuo its death, will fall in the star. The flag against the drum, still go Sima, dead and can do, when the small world.His father was still in the Zhou Dynasty, a Heng was in charge of the Shang Dynasty, and he was also in charge of Yan Dynasty. He was born in the Han Dynasty and Xiao Zhang was in charge of the Han Dynasty. Whine: the intrigue works hard, and the ambition is suppressed. I feel the pain of banishment, or cry or die. There are many different paths. Based on loyalty and forgiveness, who is not happy? If you are not sincere, you will be loyal. The ancient cypress is dense, and the temple is deep. It does not offer sacrifices to the gods, but beg for the present. If there is a light, it will not run fast. The wind of Shu, the heart of Shu people, Jingjiang Qingbo, Yulei juncen, into the sea, the sky, know Gongde sound. In the fourth year of Yuanhe, he was born in Jichou on February 29. "Liu gongchuo, the elixir of calligraphy, is the elder brother of Liu Gongquan, the founder of Liuti in regular script. Later generations praised Tang steles for their vigorous writing, beautiful words and precise meaning, and vigorous and strict calligraphy. In addition, Lu Jian, the engraver, is very strict in the cutting technique, so the stele has the reputation of "three unique". For example, Ronghua, governor of Sichuan in the Ming Dynasty, wrote a postscript on the front of the stele, saying that feiwen and Liushu were "two unique records of sincerity", which could be compared with Zhuges merits and virtues. After that, people used to call it "three unique steles".For more than a thousand years, the Tang stele has been damaged with the passage of time, but the erosion is not large. Up to now, most of the inscriptions are still neat and basically intact. Due to the stone quality, climate and other reasons, there are few ancient steles preserved in Chengdu, which is the only complete Tang Dynasty stele in Chengdu.Among the 53 existing steles in Wuhou Temple in Chengdu, the most famous one is the Tang stele, which is known as "three unique steles". The inscription, standing in 809 A.D., is 3-67 meters high, 0-95 meters wide and 0-25 meters thick; The inscription was written by Pei Du, a former censor and prime minister. It was written by Liu gongchuo, a former Minister of the Ministry of official and the Ministry of military affairs, and also the brother of Liu Gongquan, a famous calligrapher. It was carved by Lu Jian, a famous craftsman in Sichuan at that time. The article, calligraphy and engraving are all excellent, so it is called "three unique steles". However, the original name of the stele of the ancestral hall of Zhuge Marquis Wu, the Prime Minister of Shu, is often ignored.用英语介绍成都导游词2Wuhou Temple is a memorial hall for Zhuge Liang, the Prime Minister of Shu Han in the Three Kingdoms. Zhuge Liang was granted the title of Marquis of Wuxiang before he died. After he died, he was named as Marquis of Wuxiang.Wuhou Temple in Chengdu is the only temple in China where monarchs and ministers are worshipped together. It was built in 223 AD and Liu Bei was buried in Huiling. According to the Han system, there must be a temple beside the mausoleum, so after Liu Bei was buried in Huiling, the original temple for Liu Bei was built by the Shu Han Dynasty at that time. (the original temple is the temple for worshiping the emperor beside the mausoleum of the emperor. In Tang and Song Dynasties, people generally called Liu Beis original temple the former master temple. )(because there are three main buildings in Chengdu Wuhou Temple, two of which have appeared after Liu Beis death, so Liu Beis burial in Huiling is the beginning of Chengdu Wuhou Temple. )In the northern and Southern Dynasties, people built Wuhou Temple not far from Huiling and Xianzhu temple. In the Tang and Song Dynasties, Wuhou Temple had become a famous historic site and tourist attraction. Du Fu left a description of "where to find the ancestral hall of prime minister, where to find the cypress outside Jinguan city". In the Ming Dynasty, Zhu Chun, the king of Shu, thought that "the monarch and the minister should be integrated", so he combined the Wuhou Temple with the former masters temple, which was called "Han zhaolie Temple". In the late Ming Dynasty and the early Qing Dynasty, the temple was destroyed by war. The Wuhou Temple we see today was rebuilt on the old site in the 11th year of Kangxi (1672 A.D.).Although the government has always called it the "Han zhaolie Temple", a plaque of "Han zhaolie Temple" is also hung at the gate. But people are still used to call it Wuhou Temple. Why? In a poem written by Zou Lu during the period of the Republic of China, the reason is explained: "the great book on the gate, zhaolie temple, is the temple of marquis Wu. The reason is that the prime minister has made great achievements in the past. In other words, because of his great historical achievements, Zhuge Liang has more prestige in the hearts of the people than Liu Bei, so people cant care about the etiquette of the monarch and his ministers.From the brief introduction to the left side of the gate and the schematic plan, we can see that the temple of marquis Wu is hidden in the dense green cypresses. The hall sits in the north and south, and is arranged on a central axis. It has five layers: the gate, the second gate, the hall of Liu Bei, the hall of passage, and the hall of Zhuge Liang. On the west side is the mausoleum of Liu Bei Huiling. There are 47 clay statues of historical figures of Shu Han in Qing Dynasty, more than 50 steles, more than 60 plaques and couplets, and more than 10 tripods, stoves, bells and drums. Therefore, to be exact, Wuhou Temple should be called the memorial hall of Shu Han monarchs and ministers. It is a museum for the study of Shu Han history.用英语介绍成都导游词3Ladies and gentlemen, this is Zhuge Liang hall. The lintels and pillars of the hall are covered with plaques and couplets left by predecessors. One of the most famous is a couplet hanging in the middle of Zhuge Liangs palace, which says, "if you can work hard, youll lose your mind. From ancient times, you know that soldiers are not belligerent; if you dont judge the situation, youll be lenient and strict. Later, you have to think deeply about how to govern Shu.". Lianwen was written by Zhao fan, a native of Jianchuan, Yunnan Province in the late Qing Dynasty.The Shanglian said that Zhuge Liang was able to use the tactics of "attacking the heart" in fighting, such as making Meng Huos heart full of admiration when he was in the southern expedition. In this way, he praised Zhuge Liang as a militarist who really knew how to fight with troops, not a warlike one.The second couplet praises Zhuge Liang for his ability to judge the situation and formulate a lenient and strict law, which has achieved good results, and reminds those who later govern Sichuan to learn from it. This couplet makes an objective evaluation of Zhuge Liangs use of troops and administration, and puts forward two enlightening questions of "attacking the heart" and "judging the situation". It is the top grade of the couplets on the plaque of Wuhou Temple and one of the famous couplets in China.In the hall of Zhuge Liang, there are statues of Zhuge Liang, his son and grandson. Zhuge Liang is like a man on a platform in the middle of the shrine. He has a feather fan and a silk scarf. He is wearing a golden robe. He is concerned about the country and the people, and has a deep and farsighted look, which shows the demeanor of a generation of Confucians. Zhuge Liang (181-234), who was born in Yinan, Shandong Province, was an outstanding statesman and militarist in Chinese history.When he was young, he lived in seclusion in Longzhong, Xiangfan. Because of his intelligence, hard work and ambition, he got the reputation of "Wolong". At the request of Liu Bei, he went out of the mountain to help Liu Bei and founded Shu Han. After Liu Beis death, he was entrusted with the important task of assisting his son, Liu Chan, to govern Shu for more than 20 years. He practiced enlightenment, gave strict rewards and punishments, selected talents and appointed talents, built water conservancy, developed production, marched south to central China, and attacked Qishan in the north. With loyalty, diligence, honesty and intelligence, he gained stability and prosperity in Shu. Chen Shou, a historian, commented that the state of Shu at that time had clear politics, honest and upright people, open fields, rich warehouses, and peaceful scenes everywhere. Due to overwork, he died in wuzhangyuan army at the age of 54. He was buried at the foot of Dingjun mountain in Mianxian County, Shaanxi Province.Zhuge Liang has done a lot of good things in his life, such as being diligent, loving the people and being beneficial to social progress. After his death, people miss him very much and respect him very much for his spirit of devoting himself to his life. As a result, people built one Wuhou Temple after another to commemorate him, and worshipped him as a model of loyal officials, virtuous prime minister and the embodiment of wisdom.Zhuge Zhan, the son of Zhuge Liang, and Zhuge Shang, the grandson of Zhuge Liang, led the Wei army to fight a decisive battle in Mianzhu when the Shu Han Dynasty was faced with survival. Finally, they died for their country because they were outnumbered.There is a bronze drum in Zhuge Liang hall, which is a cultural relic in the fifth and sixth centuries. Bronze drum, originally a cooking utensil of southwest ethnic minorities in ancient times, has appeared as early as the spring and Autumn period and the Warring States period. Later, the bronze drum gradually evolved into a kind of musical instrument and ritual instrument, which was used in assembly and celebration, and also a symbol of wealth and power. It is said that Zhuge Liang used this kind of bronze drum during his southern expedition. It was used for cooking in the daytime and for alarming in the evening. Therefore, it is also called Zhuge drum.In the wing rooms on both sides outside the hall, there are woodcut poems on display. In the west chamber, there are 12 pieces of calligraphy by Mao Zedong, Dong Biwu, Zhang Aiping, Fang Yi, Zhou Gucheng, Chu Tunan, Liang Shuming, etc., while in the East chamber, there are wood carvings of Longzhong DUI and Chushi Biao.Sanyi Temple:After leaving Zhuge Liang hall, there is Sanyi temple. Sanyi Temple got its name from offering sacrifices to Liu, Guan and Zhang, who were the three members of Taoyuan. The temple was built in the reign of Emperor Kangxi of the Qing Dynasty, with four entrances and five halls. Now only worship hall, main hall, into a courtyard layout. Sanyi temple was originally located in Tidu street in the center of the city. Due to the need of urban construction, it was moved here in 1997. In the relocation project, in strict accordance with the national regulations on cultural relics, the original building components were removed by serial number and transported to the new site to be built according to the serial number to restore the original appearance.The restored Sanyi temple is towering, and its architectural form is the same as that of Liubei hall. The roof is a single eaves hard hill type, covered by green simple tiles. The structur